john 5:39 explanation

(Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. Jesus urged them to search those Scriptures with more diligence and attention. John 1:19-37; John 1:19-37) It is here presented historically. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. The claims made, if less than the author represents them, were such as to raise the question of authority. His aspect as thus tabernacling among the disciples was "full of grace and truth." He acts as such. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. One must be born again for God's kingdom a Jew for what was promised him, like another. John 5:39(NASB) Verse Thoughts. Bible sermons, Evidence that Jesus Christ is God, John 5:36-40. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of . Abstract:Editorial on the Research TopicHomeostasis and Allostasis of Thyroid Function A basic understanding of thyroid control involving pituitary thyrotropin (TSH) has become a Both of them were in relation to man on the earth; the one while He was here, the other from above. By . It was not intended for other beings it was God's free gift to man, to the believer, of course. pokkari, 2010. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. Research news, charts, stock market performance and earnings. For as the Father hath life in himself; so hath he given to the Son to have life in himself; John 5:27. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. This is the truth; but the Jews had the law, and hated the truth. ON THE AIR. Clarke's John 5:39 Bible Commentary Search the Scriptures - . Jesus urged them to search those Scriptures with more diligence and attention. John 5:39 (KJV) - Forerunner Commentary. But the meaning here is, that they imagined, by having these writings in their hands, and by their reading them, and hearing them expounded every sabbath day, they should obtain and inherit everlasting life: hence they call F18 the law eternal life, and say F19 concerning the reading of it, that. There were many witnesses to Christ's claim to deity and His role as Redeemer. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! He also stated he had engaged several contractors, one of which was supposedly set to begin work "in the next week or two.". through "sin." Shakespeare's explanation was good John Kennedy, but my favourite is still the 5 year old's explanation of the dangers of email, e.g. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. John 7:6-8) They belonged to the world. The question really is, whether man would trust God. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. "He must, increase, but I decrease." (John 5:39) Search the scriptures; for in them ye think ye have And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. Verse 2. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. Commentary on John 5:39-44 (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. 36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. 40 But you are not willing to come to Me that you may have life. (1-3) Jesus teaches from a boat. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. Do any believe on His name? Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. Beholding Him as He walked, he says, Behold the Lamb of God! John gives us this point of contact with them, though in an incident peculiar to himself. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. "They search the Scriptures, but they will not come to Jesus. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. How withering the words! And Jesus answers, "I that speak unto thee am he." Verse 40. 39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. This would make all manifest. This is indispensable; for God is a Spirit, and so it cannot but be. You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Si nous voulons avoir cognoissance de Christ. (39) Search the scriptures.--Better, Ye search the Scriptures. They had the Scriptures, and they searched them. "My Father worketh hitherto, and I work." Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." Do not resist evil. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. In his letter to the BCA in March 2022, Mr. Moreton stated he was living in Rutland, but he was going to rehabilitate his seasonal camp into a year-round home and be living there by the end of that summer. 5:39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. International Bible Study Forum. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. Grab your favorite trucker hat/baseball cap, and settle in for this episode where Jeff picks Meb Faber's @MebFaber brain on everything from skiing to picking an investment advisor because they can get you on at Riviera Country Club. (2) Now there is in Jerusalem near the Sheep Gate a pool, which in Hebrew is called Bethesda, and that is surrounded by five covered colonnades. Jesus gives us these contrasts - between old and new wine, between old and new garments - and this helps us to understand that the future will not be the same as the present. As the Lamb of God (of the Father it is not said), He has to do with the world. Recorded via Riverside on Feb. 3, 2023, for Working Preacher. John 5:39-44. How striking the omission! (39) You study the Scriptures diligently, because you think that eternal life is found in them. So in the baptism with the Holy Ghost, who would pretend to such a power? Lastly, closing this part, we have another most remarkable contrast. Luke 5:33-39. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). But there was a man who had been infirm for thirty and eight years. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. (Ver. John the Baptist was one such human witness, for He proclaimed: "This is the Lamb of God Who takes away the sin of the world." And both the Father and the Holy Sprit were heavenly witnesses of Jesus at His baptism in the Jordan (an act . It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. No man hath seen God at any time. There are two ways of resisting: the one, by warding off injuries through inoffensive conduct; the other, by retaliation. Sons they might have been in bare title; but these had the right of children. )7.30: Studio recital by Maurice Turley (boy singer). "Ye do search the Scriptures," and ye do well to do so. Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). Jesus urged them to search those Scriptures with more diligence and attention. John 5:39-40New King James Version. Click on the Arabic text to below to see word by word details of the verse's morphology. John 5:39 - Arthur Peake's Commentary on the Bible. a. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. Neither does the Spirit say exactly as the English Bible says "sons," but children. THE FINAL THREE PROOFS OF DEITY - John 5:36-40. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. God the Father forms a new family in, by, and for Christ. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. John was not yet cast into prison. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. Robert, Lord Bishop of Clogher. ON THE AIR. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. Art thou Elias? No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. He would have every soul to know assuredly how he stands for eternity as well as now. (Verse John 1:9) The world therefore surely ought to have known its Maker. God is a Spirit: and they that worship him must worship him in spirit and in truth." (VersesJohn 3:20-21; John 3:20-21). Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. Was this false and blasphemous in their eyes? WITNESS. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. For He who spoke was divine. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. Verse (39:53) - English Translation. 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. It was not so. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. Such are the grand emphatic points to which the Lord leads. the 'bad people' and (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. None the less did the result of His death proclaim His Deity. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. Verse John 1:29 opens John's testimony to his disciples. This is the marked effect on the third day (ver. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. Did they charge Jesus with self-exaltation? And herein is that true saying, One soweth, and another reapeth. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. But they learn that it was his divine Physician who had not only healed, but so directed him. The president of the United Church of Christ writes to say he doesn't recognize the Christianity espoused by, and used as a defense for, the actions of Florida Gov. He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him." (Spurgeon) ii. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. "Ye do search the Scriptures," and ye do well to do so. From the very first, man, being a sinner, was wholly lost. They spoke of the world; the world might hear them. Nay, the Father has given all judgment to the Son. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." Man is morally judged. Bumps browserslist from 4.8.3 to 4.16.6. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. It is no question here of every man, but of such as believe. (Verses John 7:40-53). It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. He had no need that any should testify of man, for He knew what was in man. 1. Verses 5:5, 6, 7, 8. Verse 41. How Daniels Prophecy of 70 Weeks Connects to the End Times. Nay, therefore it was they, reasoning, denied Him to be God. Verse . In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. Amen. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. But the Scriptures point to me! But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. 4.16.5 Fixed unsafe RegExp . There He supposes His full rejection and death. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. If He judges, it is not without full warning. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. If His time was not yet come, their time was always ready. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. (Ver. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. What can be more evident, or more instructive? Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. They are rejecting Jesus and His message (John 5: . "Master, eat," said they. (Ed. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. Jesus raised the corpse of Lazarus from death to life. (ver. Sermon Bible Commentary. See John 5:38-40 (printed below), note, especially, verse 38. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). Do I lose my ticket to heaven if I sin too much? All rights reserved. Ellicott's Commentary for English Readers. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." "Come, see a man that told me all things that ever I did: is not this the Christ?" Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. How truly it is man under law! Of this we learn nothing, here. 3 In these lay a multitude of invalidsblind, lame, and paralyzed. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. And this in consequence of divine influx, so that whoever receives the knowledges of good and truth with his supreme affection, or love, experiences purification from evil, and restoration of spiritual life. " Known in several other forms, it is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. (Verse John 7:39), Nothing can be simpler than this. Then (ver. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life.

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